The Philosophical Influences on Early Acupuncture and their Significant Applications

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The Philosophical Influences on Early Acupuncture and their Significant Applications

The foundation of early Chinese acupuncture is often attributed to HuangDi NeiJing, which historians believed was written during the Han Dynasty (2nd century BCE) as the text comprises of many of the philosophical thoughts that promulgated during the Warring States (5th to 3rd century BCE). Ranging from concepts and theories expounded from the Schools of Naturalism, Daoism, Confucianism, Mohism, Yangism, Egotism — to name a few, some of these thoughts have exerted significant influences on Chinese medicine as many would argue is the application of Chinese philosophy. Most notably is the different views of the Shen-body that includes natural, cosmological, bureaucratic, and alchemical associations.

By understanding the Shen-body as material manifestation of the Shen-spirit and Xin-heart/mind, acupuncture can be construed as the materialisation of early Chinese philosophical schools. Such realisations offer clinicians deeper insights into the wealth of cultivation inherent in the study and practice of acupuncture and how such awareness can play a significant role in their clinical practice.

Las influencias filosóficas en la antigua acupuntura y sus aplicaciones clínicas

La base de la acupuntura antigua se atribuye generalmente al Huang Di Nei Jing (Canon Interno del Emperador Amarillo). Los historiadores coinciden en situar su redacción en la época de la dinastía Han (s. II a. de C.) al contener el texto gran parte del diverso ideario filosófico que fue promulgado durante la época de los Estados Combatientes (del s. V-III a. de C.). Partiendo de los conceptos y teorías propuestas desde las escuelas del naturalismo, el taoísmo, el confucianismo, el mohismo, el yanguismo, el egotismo, por nombrar solo algunas, es evidente que algunas de estas teorías han ejercido una considerable influencia en la medicina china especialmente si la consideramos como aplicación práctica de la filosofía china. Esta influencia es ciertamente notable en lo que se refiere a las diferentes visiones del cuerpo-shēn身 que incluyen conexiones cosmológicas, burocráticas y alquímicas.

La acupuntura podría considerarse como la materialización de estas antiguas escuelas filosóficas chinas al ahondar en la comprensión del cuerpo-shēn身 como manifestación material del espíritu- shén 神 y el Corazón/mente- xīn 心. Mediante esta comprensión, el terapeuta es invitado a profundizar en su visión sobre la riqueza del cultivo como parte inherente al estudio y la práctica de la acupuntura y del rol tan importante que adquiere esta conciencia en su práctica clínica.

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